Results for 'T. Alan Payne'

953 found
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  1.  32
    A cellular automata model can quickly approximate UDP and TCP network traffic.Richard R. Brooks, Christopher Griffin & T. Alan Payne - 2004 - Complexity 9 (3):32-40.
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  2.  70
    Accuracy and error: Constraints on process models in social psychology.Alan J. Lambert, B. Keith Payne & Larry L. Jacoby - 2004 - Behavioral and Brain Sciences 27 (3):350-351.
    In light of an historical obsession with human error, Krueger & Funder (K&F) suggest that social psychologists should emphasize the strengths of social perception. In our view, however, absolute levels of accuracy (or error) in any given experiment are less important than underlying processes. We discuss the use of the process-dissociation procedure for gaining insight into the mechanisms underlying accuracy and error.
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  3. Attitudes as accessibility bias: Dissociating automatic and controlled processes.B. Keith Payne, Larry L. Jacoby & Alan J. Lambert - 2005 - In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience. New York: Oxford University Press. pp. 393-420.
  4. Knowledge and ability in "theory of mind": A one-eyed overview of a debate.Alan M. Leslie & T. P. German - 1995 - In Paul L. Harris (ed.), Mental Simulation. Cambridge: Blackwell. pp. 123--151.
     
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  5.  19
    S. L. Rubinštejn and the philosophical foundations of Soviet psychology.T. R. Payne - 1968 - Dordrecht,: D. Reidel.
    This work is intended as an introduction to the study of Soviet psy chology. In it we have tried to present the main lines of Soviet psycho logical theory, in particular, the philosophical principles on which that theory is founded. There are surprisingly few books in English on Soviet psychology, or, indeed, in any Western European language. The works that exist usually take the form of symposia or are collections of articles translated from Soviet periodicals. The most important of these (...)
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  6. The quiet revolution: Hermann Kolbe and the science of organic chemistry.Alan J. Rocke & T. H. Levere - 1995 - Annals of Science 52 (4):421-421.
     
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  7.  4
    Anxious to Do Good: Learning to Be an Economist the Hard Way.Alan T. Peacock - 2010 - Imprint Academic.
    After nearly three and a half -- rather too exciting -- years as a young war-time sailor, Alan Peacock expected to return to a life of quiet contemplation. Instead he became an activist economist frequently engaged in controversies about the conduct of economic policy lasting all his professional life. His earlier experiences at trying to 'do good' will resonate with all those who have attempted to influence political action, but the account is also designed to inform and entertain those (...)
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  8. Retinotopic specificity of flexible spatial-frequency processing.H. E. Payne, P. T. Sowden, E. Özgen & P. G. Schyns - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 173-174.
     
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  9. Avoiding the Conflation of Moral and Intellectual Virtues.Alan T. Wilson - 2017 - Ethical Theory and Moral Practice 20 (5):1037-1050.
    One of the most pressing challenges facing virtue theorists is the conflation problem. This problem concerns the difficulty of explaining the distinction between different types of virtue, such as the distinction between moral virtues and intellectual virtues. Julia Driver has argued that only an outcomes-based understanding of virtue can provide an adequate solution to the conflation problem. In this paper, I argue against Driver’s outcomes-based account, and propose an alternative motivations-based solution. According to this proposal, intellectual virtues can be identified (...)
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  10. (2 other versions)Honesty as a Virtue.Alan T. Wilson - 2018 - Metaphilosophy 49 (3):262-280.
    Honesty is widely accepted as a prime example of a moral virtue. And yet, honesty has been surprisingly neglected in the recent drive to account for specific virtuous traits. This paper provides a framework for an increased focus on honesty by proposing success criteria that will need to be met by any plausible account of honesty. It then proposes a motivational account on which honesty centrally involves a deep motivation to avoid deception. It argues that this account satisfies the required (...)
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  11. Three Philosophers.Alan Donagan, G. E. M. Anscombe & P. T. Geach - 1964 - Philosophical Review 73 (3):399.
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  12.  83
    The Virtue of Aesthetic Courage.Alan T. Wilson - 2020 - British Journal of Aesthetics 60 (4):455-469.
    Theorists have recently been exploring the prospects for a virtue-centred approach to aesthetics. Virtue aesthetics encourages a re-focusing of philosophical attention onto the aesthetic character traits of agents, in the same way that virtue ethics and virtue epistemology have encouraged us to focus on moral and intellectual traits. In this paper, I aim to contribute to the development of virtue aesthetics by discussing aesthetic courage, the aesthetic analogue of one of the most widely acknowledged moral virtues. In addition to proposing (...)
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  13.  20
    Review of Roger Kimball, The Rape of the Masters: How Political Correctness Sabotgaes Art, (Encounter Books, San Franscisco, 2004) 200pp, $39.95, ISBN: 1-893554-86-4. [REVIEW]J. T. Payne - 2005 - Dialogue: Academy of the Social Sciences in Australia. 3 (2):117-119.
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  14. Can retrieval from known categories be improved.D. Herrmann, T. Ayres, H. Buschke & D. Payne - 1989 - Bulletin of the Psychonomic Society 27 (6):516-516.
     
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  15.  46
    (1 other version)On the theoretical foundations of soviet psychology.T. R. Payne - 1966 - Studies in East European Thought 6 (2):124-134.
    We are now in a position to examine the claim that Pavlovian physiology and Marxist-Leninist philosophy form two complementary systems.There is certainly a similarity between the Leninist theory of reflection and Pavlov's theory of higher nervous activity. Both present so-called psychic phenomena as a reaction of the organism to the stimuli of the outer world and both insist that this reflection is not a passive reception of impressions but is an active response on the part of the organism.Again both systems (...)
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  16.  66
    Unity of the intellectual virtues.Alan T. Wilson - 2021 - Synthese 199 (3-4):9835-9854.
    The idea that moral virtues form some sort of “unity” has received considerable attention from virtue theorists. In this paper, I argue that the possibility of unity among intellectual virtues has been wrongly overlooked. My approach has two main components. First, I work to distinguish the variety of different views that are available under the description of a unity thesis. I suggest that these views can be categorised depending on whether they are versions of standard unity or of strong unity. (...)
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  17. Friend or foe: The effect of implicit trustworthiness judgments in social decision-making.Mascha Van’T. Wout & Alan G. Sanfey - 2008 - Cognition 108 (3):796-803.
  18.  32
    (1 other version)The development of soviet psychological theory: The case of S. L. rubinštejn.T. R. Payne - 1968 - Studies in East European Thought 8 (2-3):144-156.
  19.  42
    (1 other version)The 80th anniversary of the birth of S. L. rubinštejn.T. R. Payne - 1970 - Studies in East European Thought 10 (3):255-261.
  20.  42
    Effect of psychological feedback upon work decrement.R. B. Payne & G. T. Hauty - 1955 - Journal of Experimental Psychology 50 (6):343.
  21.  22
    The effects of experimentally induced attitudes upon task proficiency.R. B. Payne & G. T. Hauty - 1954 - Journal of Experimental Psychology 47 (4):267.
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  22. "The minimally conscious state: Definition and diagnostic criteria": Comments and reply.Diane Coleman, D. Alan Shewmon & J. T. Giacino - 2002 - Neurology 58 (3):506-507.
  23. Evolution and the Interpretation of (REM Sleep) Dreams.Alan T. Lloyd - 2007 - In Deirdre Barrett & Patrick McNamara (eds.), The New Science of Dreaming. Praeger Publishers. pp. 3--249.
     
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  24.  62
    Emotions in Asian Thought: A Dialogue in Comparative Philosophy.Alan K. L. Chan, Joel Marks & Roger T. Ames - 1998 - Philosophy East and West 48 (1):176.
  25. Modesty as Kindness.Alan T. Wilson - 2016 - Ratio 29 (1):73-88.
    The trait of modesty has received significant philosophical attention in recent years. This is due, in part, to Julia Driver's claim that modesty is able to act as a counter-example to intellectualist accounts of the nature of virtue. In this paper I engage with the debate about the nature of modesty by proposing a new account. ‘Modesty as kindness’ states that the trait of modesty ought to be considered as intimately connected with the more fundamental virtue of kindness. I set (...)
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  26.  47
    An elementary submodel never preserved by skolem expansions.T. H. Payne - 1969 - Mathematical Logic Quarterly 15 (26-29):435-436.
  27. A Dilemma for Neo-Aristotelian Supererogation.Alan T. Wilson - 2017 - Ethics 128 (1):199-211.
    It has recently been argued that virtue ethics cannot accommodate the possibility of supererogation. In response, Rebecca Stangl proposes a neo-Aristotelian account of supererogation that, she argues, generates plausible verdicts, while also being compatible with the doctrine of the mean. I argue that Stangl’s response is unsuccessful. First, I demonstrate that the proposal in its current form is problematically indeterminate, meaning that we cannot know what verdicts would be produced in response to classic examples. Second, I argue that anyone attempting (...)
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  28.  16
    More on Making Consent Forms More Readable.T. M. Grundner, Robert J. Levine & Alan Meisel - 1982 - IRB: Ethics & Human Research 4 (1):8.
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  29.  31
    (1 other version)A. V. petrovskij'shistory of soviet psychology.T. R. Payne - 1968 - Studies in East European Thought 8 (2-3):181-187.
  30.  28
    (1 other version)Books and articles by S. L. rubinštejn.R. T. Payne - 1964 - Studies in East European Thought 4 (1):78-80.
  31.  16
    Control of supplementary feedback cue properties by differentiation and extinction procedures.R. B. Payne & E. T. Richardson - 1974 - Bulletin of the Psychonomic Society 4 (2):100-102.
  32.  30
    (2 other versions)The 'brain-psyche' problem in soviet psychology.T. R. Payne - 1967 - Studies in East European Thought 7 (2):83-100.
  33.  24
    Imagination as an intellectual virtue.Déborah Marber & Alan T. Wilson - forthcoming - Analysis.
    Many philosophers have recently defended the epistemic value of imagination. In this paper, we expand these discussions into the realm of virtue epistemology by proposing and defending a virtue-theoretic conception of imagination. On this account, the intellectual virtue of imagination is a character trait consisting of dispositions to engage skilfully in activities characteristic of imagining, with good judgement and from appropriate epistemic motivations. We argue that this approach helps to explain important connections between related, but distinct, intellectual virtues, including creativity (...)
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  34. “Empiricism contra Experiment: Harvey, Locke and the Revisionist View of Experimental Philosophy”.Alan Salter & Charles T. Wolfe - 2009 - Bulletin d'histoire et d'épistémologie des sciences de la vie 16 (2):113-140.
    In this paper we suggest a revisionist perspective on two significant figures in early modern life science and philosophy: William Harvey and John Locke. Harvey, the discoverer of the circulation of the blood, is often named as one of the rare representatives of the ‘life sciences’ who was a major figure in the Scientific Revolution. While this status itself is problematic, we would like to call attention to a different kind of problem: Harvey dislikes abstraction and controlled experiments (aside from (...)
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  35.  45
    Egalitarianism and Successful Moral Bioenhancement.Alan T. Wilson - 2014 - American Journal of Bioethics 14 (4):35-36.
    Robert Sparrow (2014) argues that moral bioenhancement - the project of attempting to improving moral character via medical or biological means - ought to be of great concern to egalitarians. Importantly, Sparrow's argument is meant to apply regardless of whether such bioenhancement is likely to be successful. In this response, I argue against Sparrow's worries concerning successful moral bioenhancement. This response highlights that it may not be possible to separate moral questions of the permissibility of bioenhancement from scientific and conceptual (...)
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  36.  42
    An evaluation of educational outreach to improve evidence‐based prescribing in Medicaid: a cautionary tale.Alan J. Zillich, Ronald T. Ackermann, Timothy E. Stump, Roberta J. Ambuehl, Steven M. Downs, Ann M. Holmes, Barry Katz & Thomas S. Inui - 2008 - Journal of Evaluation in Clinical Practice 14 (5):854-860.
  37. A Guidebook for Technology Assessment and Impact Analysis.Alan L. Porter, Frederick A. Rossini, Stanley R. Carpenter, A. T. Roper, Ronal W. Larson & Jeffrey S. Tiller - 1984 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 15 (2):369-371.
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  38.  12
    Mitigation of work decrement.G. T. Hauty & R. B. Payne - 1955 - Journal of Experimental Psychology 49 (1):60.
  39.  98
    Null.Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe - 2009 - The European Legacy 14 (6):731-771.
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  40.  43
    Some properties of large filters.Chris Freiling & T. H. Payne - 1988 - Journal of Symbolic Logic 53 (4):1027-1035.
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  41.  48
    The evolution of psychodynamic mechanisms.Randolph M. Nesse & Alan T. Lloyd - 1992 - In Jerome H. Barkow, Leda Cosmides & John Tooby (eds.), The Adapted Mind: Evolutionary Psychology and the Generation of Culture. Oxford University Press. pp. 601--624.
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  42.  27
    Pronouncing Arabic, Vol. 2.Alan S. Kaye & T. F. Mitchell - 1996 - Journal of the American Oriental Society 116 (1):160.
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  43.  32
    Corporate conscience and foreign divestment decisions.Alan E. Singer & N. T. Van der Walt - 1987 - Journal of Business Ethics 6 (7):543-552.
    The rational-agent frame of reference for the analysis of corporate strategic decision-making may be expanded to a moral-agent perspective where decision content is seen as comprising both commercial and ethical factors. Relevant factors may then be classified on the basis of the ethical decision principles to which they relate: rational-egoism, self-referential altruism or deontology. This approach is then applied to the problem of decision support for strategic divestment by MNCs.
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  44. Admiration and the Development of Moral Virtue.Alan T. Wilson - 2019 - In Alfred Archer & André Grahle (eds.), The Moral Psychology of Admiration. Rowman & Littlefield International. pp. 201-215.
    Philosophers and psychologists have recently been focusing on the important question of how positive character traits are developed. Within philosophy, these positive character traits are referred to as virtues. In this chapter, I examine one intuitively appealing proposal concerning virtue development - the idea that the path to moral virtue can begin with the experience of admiration for a moral exemplar. My aim is to provide a model of how this process might work by identifying the different stages it would (...)
     
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  45. Vice, Blameworthiness and Cultural Ignorance.Elinor Mason & Alan T. Wilson - 2017 - In Philip Robichaud & Jan Wieland (eds.), Responsibility - The Epistemic Condition. Oxford: Oxford University Press. pp. 82-100.
    Many have assumed that widespread cultural ignorance exculpates those who are involved in otherwise morally problematic practices, such as the ancient slaveholders, 1950s sexists or contemporary meat eaters. In this paper we argue that ignorance can be culpable even in situations of widespread cultural ignorance. However, it is not usually culpable due to a previous self-conscious act of wrongdoing. Nor can we always use the standard attributionist account of such cases on which the acts done in ignorance can nonetheless display (...)
     
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  46. Introduction.T. Brian Mooney & Alan Tapper - 2012 - In Alan Tapper & T. Brian Mooney (eds.), Meaning and morality: essays on the philosophy of Julius Kovesi. Leiden: Brill. pp. 1-14.
    Some philosophers need no introduction. Julius Kovesi is a philosopher who, regrettably, does need introducing. Kovesi’s career was as a moral philosopher and intellectual historian. This book is intended to reintroduce him, more than twenty years after his death and more than forty years after the publication of his only book, Moral Notions. This Introduction will sketch some of the key features of his life and philosophical thought.
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  47.  20
    The Jews and the Death of Jesus.Alan T. Davies - 1969 - Interpretation 23 (2):207-217.
    “Is it heretical to conclude that a noble rather than a base motive lay at the core of the Jewish unwillingness to join the apostolic church?”.
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  48.  60
    Vice-based accounts of moral evil.Alan T. Wilson - 2023 - Philosophical Studies 180 (9):2825-2845.
    In this paper, I highlight three objections to vice-based accounts of moral evil: (1) the worry that vice-based accounts of evil are explanatorily inadequate; (2) the worry that even extreme vice is not sufficient for evil; and (3) the worry that not all vices are inversions of virtue (and so vice-based accounts will struggle to explain the “mirror thesis”). I argue that it is possible to respond to these objections by developing a vice-based account of evil that draws on insights (...)
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  49.  22
    (1 other version)What do Symbols Symbolize?: Platonism.Alan Ross Anderson, A. R. Anderson, B. Baumrin, W. Busse, T. Bynum & R. D. Gray - 1971 - Journal of Symbolic Logic 36 (2):323-323.
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  50.  49
    Counterfactual Consent and the Use of Deception in Research.Alan T. Wilson - 2014 - Bioethics 29 (7):470-477.
    The use of deception for the purposes of research is a widespread practice within many areas of study. If we want to avoid either absolute acceptance or absolute rejection of this practice then we require some method of distinguishing between those uses of deception which are morally acceptable and those which are not. In this article I discuss the concept of counterfactual consent, and propose a related distinction between counterfactual-defeating deception and counterfactual-compatible deception. The aim is to show that this (...)
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